I agree in real life! but the contours of our thought experiment is what if the demos is inherently, irredeemably, fickle and unreliable and must be pandered to and manipulated for good outcomes to occur. that’s the axiom we’re trying to reconcile with a case for democracy.
still, the motivating question here is “why democracy?” if your worldview is something like what @mattyglesias.bsky.social confesses at the top of the thread. so far, the responses (not by Matt) have been it’s a failsafe against really really bad technocracy. 2/
particularly given actual experience of what follows when the demos rejects a longstanding establishment, i’ve argued this might not be so compelling a case for democracy. 3/
but i think it turns on this question of the distribution of successors, when technocracy fails sufficiently to impose a radical break despite technocrats’ pandering and manipulation, is there a reasonable shot something good results, 4/
the whole view strikes me as entirely indefensible if the ex ante expectation is something *worse* (which experience does i think largely suggest). 5/
if democratic revulsion leads to worse, then under technocratic utilitarian ethics (where this thought experiment begins) we should prefer authoritarian technocracy that the demos is not permitted to overthrow. 6/
if you have a more sanguine view of the distribution if successors, then a case can be made for this view. if successors are typically bad, but a bit better than what they replace, you could support this version of democracy under a pessimistic “worst except all the alternatives” philosophy. 7/
so if we are evaluating the system, we don’t have the luxury of taking into account time-specific distributions, we have to go with an ex ante expectation of what those distributions will look like. do we have one?
the robots’ Keynesian Beauty Contest.
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Maybe perhaps the problem with our democracies (@chrisdillow.bsky.social writes about Britain, but analogous pieces could be written about the US) isn’t the demos, is not the awfulness of our electorates but the choices and incompetences of the people entrusted to shape and manage our institutions.
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i guess the case would be removing the bad without contributing to the good replaces the bad with a roll of the dice? so under some distributional assumptions (say 50/50 good/bad in similar degrees) that has net positive expected value? (we are acting as democracy technocrats here, no?) 1/
but if the distribution is skewed, then it could be net bad. if throwing out the bastards without preparing anything better has a *tendency* to mean sociopaths or fascists or tyrants fill the gap, then the case for this kind of check-the-negative-with-no-positive-capacity democracy gets weak, no? 2/
so do you think it’s reasonable to believe “let an establishment technocracy mostly manipulate and thwart the electorate, ostensibly for its own good, but let the electorate throw it off in extremis, beyond certain bounds” would *not* have a sharp negative skew in subsequent regimes? /fin
i feel like we should pull Marjorie Taylor Greene into a warm embrace despite everything.
am i the only one to wonder whether Lindsay Graham wasn’t conjured from the imagination of Anne Rice?
the overfamiliar elite networked social scene of the Epstein e-mail dump is not mostly about the girls and sex. similar scenes very much continue. one perspective is great, it was only the abuse that was bad. another perspective is the abuse was emblematic of the corruption of this kind of scene.
i think the question is are there reforms that would bind the interests of the represented to technocrats who attend to the boring stuff on their behalf, rather than the technocrats acting out of paternalism in isolation, sure they know what's best, pandering on purely instrumental terms for votes.
“unlimited toilet paper” is a good name for infinite-scroll social media.
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it’s easy to argue contemporary democratic outcomes are… nonoptimal. if anything the pandering to idiots has helped would-be malignant tyrants. does that alter your view? are there reforms to democracy that would render it suitable for this, already rather fallen, take on the role of democracy?
giving up on domestic banana production seems unmanly.
oh my god! lots of love to you, your fam, your dad. we were like "hermeneutics! hermeneutics! hermeneutics!" and it didn't work. there are some moments beyond interpretation.
so basically democracy is irredeemably bad at contributing to policy, so it should be manipulated around by wise technocrats. but democracy has the useful characteristic that beyond certain guard rails it cannot be manipulated to sustain a status quo, constraining perhaps unwise technocrats. 1/
i don't find it a very compelling story, but i see how one can make it. if one *did* make it, though, wouldn't Trump's ascendance, or Brexit, serve as pretty clear examples of the fuse being tripped, democracy performing its role? 2/
given what follows when the putatatively stupid demos throws off a bad status quo, wouldn't it be a frying-pan-to-fire transition? can that really be an affirmative case for democracy, if the demos can occasionally throw off bad governments but can have no capacity to help constitute good ones? /fin
but isn't this an argument for pursuing an alternative, ie manipulating the political system whatever it is so that some virtuous technocracy can be pursued? is the argument that democracy is the least bad system for being manipulable into virtuous technocracy?
